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That aspect of my character led the first years of my high school life the topic of this essay is how the applicant has matured and changed since his freshman. Certainly, some may take objection to their relation, especially those who deny that St. Thomas ever held to a doctrine of physical premotion at all. Still, while all Thomists will certainly agree that the grace whereby the elect are chosen and thus whereby they merit their salvation is gratuitous, the mechanism of how exactly that grace works to produce the salutary act with the human patient is still hotly disputed.

Many remind us that St. Thomas himself never used the term praemotio physica.

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While this is certainly true, it is argued by several within this volume that St. Thomas did indeed hold to the doctrine even if he did not explicitly use the term. Steven Long says, " It is indeed true that St. Thomas states unequivocally that, "God moves man to act, not only by proposing the appetible to the senses, or by effecting a change in his body, but also by moving the will itself; because every movement either of the will or of nature, proceeds from God as the First Mover," ST I-II, q.

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Moreover, St. Without the doctrine of physical premotion, questions are immediately raised as to the efficacy of the divine decrees and providential governance over creation. Certainly man participates as a secondary or instrumental cause in his own good action, culminating in the beatific vision for the elect. However, if God is not the primary cause of each and every good act, we may begin to ask whether the elect are distinguished by the grace of God or, conversely, by their own good cooperation with grace, rendering God somehow passive in regard to their distinction and election.

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In so many ways, this new volume on predestination highlights the intimacy between this doctrine of physical premotion and many other facets of the Thomistic theological tradition. In his own essay in the volume, Fr.

Serge-Thomas Bonino, O. That God's permission remains non-causal is argued in an essay by Fr. Thomas Joseph White, O.

It is man who causes his own defect and sin, not God. Thomas Osborne considers how the Thomist ought to understand St. Thomas when he speaks of God causing the being of the sinful act but not that it be sinful. Joseph Trabbic explores the doctrine of praemotio physica as it relates to recent objections from Fr. Brian Shanley, O.


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Christopher Cullen, S. Of course, not all of the essays in the volume deal explicitly with premotion. Roger Nutt contemplates beautifully an often over-looked aspect of this discussion, namely the central role of the Incarnation of Christ for the mystery of predestination. Also exploring the centrality of the Incarnation, Michael Dauphinais surveys St.